Jerusalem - Satmar Distances Itself From Vote-Buying Claims
Jerusalem - The ongoing internal debate within Israel‚Äôs ultra-Orthodox community regarding the permissibility of participating in elections was highlighted Monday by the presence of signs both for and against voting hung throughout Jerusalem.
Streets in the hassidic neighborhood of Ezrat Torah were blanketed with flyers produced by the fiercely anti-Zionist Satmar sect, whose Rabbinic leader, Zalman Leib Teitelbaum, arrived from the US earlier this week to organize an anti-voting campaign.
One widely distributed flyer, headlined ‚ÄúIs it forbidden to vote?‚ÄĚ stated Jews are neither allowed to receive material benefit from the government or to vote in the ‚ÄúZionist elections.‚ÄĚ
Teitelbaum, addressing an anti-elections rally organized by the hassidic umbrella organization Edah Haredit on Sunday, told members of the ultra-orthodox public that the state of Israel is “this generation’s Amalek, and the Zionists are the offspring of Amalek.”
Speakers at the rally also called the Israel the ‚Äústate of hell‚ÄĚ and other epithets.
One hassid at the rally distributing anti-Zionist stickers to children noted that he believes that it is a ‚Äúgrave Torah prohibition to vote.‚ÄĚ This, he explained, is because Judaism forbids Jewish sovereignty in Israel prior to the arrival of the messiah.
However, while several hassidic groups oppose the notion of haredi representation in the Knesset, the non-hassidic ‚ÄėLithuanian‚Äô and sephardic factions believe that voting for parties such as United Torah Judaism and Shas is a religious imperative.
In a letter distributed widely throughout the country, prominent haredi Rabbi Chaim Kanievsky stated that ‚Äúit is obligatory‚ÄĚ to vote for UTJ. ‚ÄúAll who do so will merit great success both spiritually and materially,‚ÄĚ the Rabbi promised.
Former Sephardic Chief Rabbi and Shas spiritual leader Ovadia Yosef has also deemed voting a religious obligation. In 2006 Yosef even went so far as to curse those ‚Äúwho does not fulfill the word of this Torah‚ÄĚ to vote.
‚ÄúI [decree] a halachah [Jewish law] that one must vote and influence Shas,‚ÄĚ Yosef said.
Despite Satmar‚Äôs opposition to voting, however, the hassidic group has failed to make good on their alleged promise to pay members of the public 100 dollars each to refrain from casting a ballot.
According to reports, Teitelbaum was slated to distribute money from centers in Jerusalem and Bnei Brak to anyone willing to deposit their identification papers and drivers license for the duration of election day.
However, no evidence for any such activity could be found at the Satmar synagogue in Ezrat Torah, one of the locations claimed in the media as a disbursement center for electoral payments.
Hasidim at the location denied any intention of accepting ID cards, saying that their opposition to elections does not extend to bribery or fraud. Any claims to the contrary, they asserted, were intended to harm their sect‚Äôs public image.
One hassid stated that his Rebbe did indeed arrive in Israel with six million dollars, but that the cash was intended to fund educational institutions that refuse to accept money from the Ministry of Education.
‚ÄúThose who say to vote have their ideology and we have ours,‚ÄĚ a second hasid told the Post. ‚ÄúThe holocaust was caused by Zionism and it is forbidden to participate in elections or have a share in the state.‚ÄĚ
‚ÄúHaredi MKs will not be able to stop the army enlistment decree and God does not want us to make an effort beyond what he expects of us,‚ÄĚ said another. ‚ÄúWhy should I vote?‚ÄĚ
One bystander, a member of the Lithuanian community, said that he was voting for UTJ because his rabbis instructed that it is necessary to vote for ‚Äúany party so long as it is haredi.‚ÄĚ
Reform Rabbi Uri Regev, the director of the NGO Hiddush and a religious rights advocate, commented that he believes that ‚Äúeither Satmar just wanted attention and did not intend to go through with their offer or they were scared off by all of the negative publicity. There is no doubt in my mind as to the illegality of offering money for not voting. It now looks like Satmar understood that as well.‚ÄĚ
According to a complaint by Hiddush to Attorney-General Yehuda Weinstein against the sect, payments in exchange for boycotting the election are a violation of articles 122 and 123 of the Elections Law.
‚ÄúClearly the initiative Hiddush took to involve the Attorney-General and police helped pre-empt a gross violation of the law. We are glad to see that a firm stand on the rule of law can deter religious extremists,” said Regev.
Content is provided courtesy of the Jerusalem Post
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