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New York City - Spurred by a broad coalition of religious, labor and immigrant groups, the City Council overwhelmingly passed a resolution on Tuesday to add two of the most important Muslim holy days to the public schools holiday calendar.

But the vote, which was nonbinding, put the Council in conflict with Mayor Michael R. Bloomberg, who has the power to designate the days off yet said he was resolutely opposed to the idea.

The mayor told reporters before the vote that not all religions could be accommodated on the holiday schedule, only those with “a very large number of kids who practice.”

“If you close the schools for every single holiday, there won’t be any school,” he said. “Educating our kids requires time in the classroom, and that’s the most important thing to us.”

Jewish Councilmemebr Simcha Felder on June 18 explained his position why he will vote yes on the legislation

A Felder spokesperson told VIN News, Simcha would like to see all religious holidays gone from the school calendar, and allow excused absences for people who are observing a religious holiday. But until that is the case, it is unfair to close schools for one religion's holiday but not another religion's holiday.

see below YouTube clip

The current school calendar recognizes major Christian and Jewish holy days like Yom Kippur and Christmas, but no Muslim holy days.

Mr. Bloomberg’s stance irritated advocates of the measure, and some said he risked alienating many in New York’s fast-growing Muslim population as he seeks re-election in the fall.

Imam Talib Abdur-Rashid, a leader of the campaign to add the holidays, said that if the mayor continued to oppose the move, the results for him at the voting booth could be “catastrophic” among the city’s roughly 600,000 Muslims.

“We really have confidence in the mayor’s intelligence,” said Imam Talib, head of the Mosque of Islamic Brotherhood in Harlem. “It’s an election year.”

The proposal to add the two holy days — Eid al-Fitr and Eid al-Adha — has not drawn much visible public opposition. Some council members have expressed reservations about subtracting more classroom days from the school calendar, though only one, G. Oliver Koppell of the Bronx, voted against it.

After the vote, Mr. Koppell said the existing schedule of religious holidays might have to be reviewed and trimmed, lest other growing religions in New York start demanding their own days off. “Where are we going to end with this?” he asked.

The resolution’s advocates say that since about 12 percent, or more than 100,000, of the city’s public school students are Muslim, they deserve recognition. The two holidays have already been adopted by school districts including Dearborn, Mich., and several municipalities in New Jersey.

Supporters also say that since the Eids (pronounced eeds) are floating holidays whose timing is set by the lunar calendar, they often fall on other religious holidays, on weekends or during the summer. During the next decade, for instance, at least one of the two Eids each year is expected to coincide with summer recess or an existing school holiday, according to a report by the Immigrant Rights Clinic at New York University.

It was unclear on Tuesday whether Mr. Bloomberg would continue to have final say on the issue, because the State Legislature still has not passed a bill to extend his control over the schools. But some officials say that even if the bill does not pass, he will be able to exert indirect control through appointments to the Board of Education.

The Council resolution also urged the Legislature to pass two pending bills that would amend state education law to require the holidays in the city’s school calendar. That could allow the move without the mayor’s approval, said Councilman Robert Jackson of Manhattan, a co-sponsor of the resolution and a Muslim.

Eid al-Fitr celebrates the end of Ramadan, the sacred month of fasting, and Eid al-Adha, the Festival of Sacrifice, marks the end of the annual pilgrimage to Mecca. Muslims traditionally observe these days by praying in the morning, then celebrating with family and friends, exchanging gifts and sharing a large meal.

The holy days have long posed a painful choice for Muslim students: Should they go to class in the interest of their grades and attendance record, or cut class to be with their families?

When Rebecca Chowdhury, 18, was young, she said, she generally skipped school. But as she grew older and faced more academic demands, she often had to forgo the celebrations.

“It created a great divide between myself and my family,” said Ms. Chowdhury, who graduated last week from Stuyvesant High School.

The campaign to recognize the two holy days has been coordinated by La Fuente, a grass-roots organizing group, and supported by a coalition of groups. At its core are dozens of Muslim organizations.

Some leaders said the coalition’s successes reflected the political maturation of the city’s diverse Muslim population, which has at times has seen its social and political ambitions hamstrung by schisms between competing groups.

“When there are issues of common concern and broad-based impact,” Imam Talib said, “the people put aside other differences and unite around a common cause.”

Members of the coalition said the current effort stems from a decision by the state in 2006 to schedule the Regents exam on Eid al-Adha, which angered Muslims and spurred state legislators to pass a bill ordering the state Department of Education to make a “bona fide effort” to schedule mandated exams on days other than religious holidays.

While there have been scattered efforts for years to put the Eid holy days on school calendars, the efforts finally coalesced into a formal campaign after the passage of the state bill.