Wixom, MI - Kosher Scooters Help Orthodox Jews Keep Shabbas |
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Michael Balkin, 59, of West Bloomfield says he's happy his scooter allows him to follow his Orthodox beliefs. (Clarence Tabb Jr. / The Detroit News) Wixom, MI - Michael Balkin observes traditional Jewish practices, but walking to services on Shabbat has been difficult for the past 20 years.
A worsening neurological disorder has made walking more than a few steps nearly impossible for the 59-year-old West Bloomfield resident. But in recent years, things have improved for Balkin, thanks to a motorized—and perfectly kosher—scooter.
“Now I’m able to do whatever and go to Shul and do whatever I want and how I want,” said Balkin.
Orthodox Jews don’t drive vehicles or use anything motorized during the Shabbat, or Sabbath, which lasts from sundown Friday to nightfall Saturday. But a Bridgeport company has rolled out specially designed scooters that allow Orthodox Jews to follow their beliefs and still make it to the synagogue.
Amigo Mobility International Inc. began making the Shabbat-approved scooters five years ago. It uses a module manufactured in Israel and certified by the Zomet Institute, an Israeli nonprofit that specializes in electronics that meet Halakha, or Jewish religious law.
The scooters, which cost $2,500 to $3,500, are sometimes covered by insurance. Amigo sells the scooters at a a store in Wixom the company opened two years ago to meet the needs of the estimated 7,000 Orthodox Jews in Metro Detroit.
Scott Chappell, the manager of the Amigo Mobility Center on Wixom Road, said the company was approached by the local Orthodox Jewish community for a scooter model that could help homebound individuals to be able to get to the synagogue during Shabbat.
“It’s designed in such as way that on Fridays and Saturdays, it’s a special mode and during the week it is a standard mode,” Chappell said.
The Shabbat-approved scooter carries a special black-and-white sticker that has to be displayed at all times so others know it meets Halakha law, said Chappell. “(Others) will see that it has been certified by Zomet.”
Balkin said he has used the Shabbat-authorized scooters during his trips to Israel. He was happy that he was able to get one in the United States. Deborah Balkin says she’s glad that the scooter has given her husband more mobility so that “he doesn’t have to stay home on Shabbat.”
“He can go to services,” said a smiling Deborah Balkin. “We can walk to a friend’s house on Shabbat. It keeps him from being isolated. One of the worst things for a person who is ill is to be isolated.”
Iris Rosen, who is not Orthodox, but uses a scooter to get around, said she is happy to see the technology come to the United States.
“It’s amazing. It’s proven. It’s approved by the Orthodox community. It’s definitely, definitely a good thing,” said Rosen, a Farmington Hills resident.
Rabbi Jason Miller, who has been studying the use of technology and Judaism, said the technology has allowed Balkin and others to be more physically comfortable and practice their faith “without violating the tradition.”
“We should all see this as a benefit to our community no matter where you are on the observance spectrum,” said Miller, also the rabbi of Oakland County-based Tamarack Camps and the spiritual leader of Congregation T’chiyah in Oak Park.
“There are many rabbis out there who would give him permission to drive to synagogue on the Sabbath but on a psycho-spiritual level for someone with his observance patterns they would still be uncomfortable with this leniency,” said Miller.
“His (scooter) allows him to be part of the community on the Sabbath and to feel comfortable in knowing that he hasn’t compromised his observance.
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Read Comments (54) — Post Yours »
1
Mar 22, 2010 at 07:53 AM Anonymous Says:Report as Inappropriate
maybe they will come out one day with food that you will be aloud to eat in yom kipur ?
2
Mar 22, 2010 at 07:59 AM please Says:Report as Inappropriate
Can you please mention somewhere in the article exactly what this special shabbos mode is, how it operates and now it makes it kosher for shabbos? without this information, this article is useless.
3
Mar 22, 2010 at 08:00 AM jack Says:Report as Inappropriate
This entire article does not say anything about why it might be kosher. I'm so confused!
4
Mar 22, 2010 at 08:08 AM Anonymous Says:Report as Inappropriate
“ This entire article does not say anything about why it might be kosher. I'm so confused! ”
Have no fear. It will never be allowed in Boro Park.
5
Mar 22, 2010 at 08:28 AM How it works Says:Report as Inappropriate
While I dont know for sure, I beleive that it ises a gramma mechanism to start. They thought about creating a gramma starter for Hatzolah buses a few years ago.
6
Mar 22, 2010 at 08:34 AM Anonymous Says:Report as Inappropriate
Any other poskim support this solution?
From the Amigo Owners' Manual:
When you put the Amigo into Shabbat mode, it connects to a separate
circuit board (this is the Shabbat module). The Shabbat module has a
timing circuit that takes about 7 to 11 seconds to begin very slow
movement of the Amigo on its own. There is no throttle lever activation
required by the rider. This is considered an “indirect action.”
When the driver is in Shabbat mode, he/she can then pull the lever to go
faster because the Shabbat module has already activated the motor relay
circuit. This is not considered a direct action. If the driver chooses to go in
reverse, a directional rocker switch is pushed causing the Shabbat Amigo
to go through its timing cycle again before changing the motor relay."
7
Mar 22, 2010 at 08:39 AM Anonymous Says:Report as Inappropriate
It is a 'grama' gadget made in Israel and widely used there. However, many authorities dispute whether it really is a 'grama'. It was developed by the Zomet institute which make many such devices but whose approach is a little contreversial.
8
Mar 22, 2010 at 08:44 AM Anonymous Says:Report as Inappropriate
“ maybe they will come out one day with food that you will be aloud to eat in yom kipur ? ”
to call you ignorant is a complement! if in fact this is a "kosher" product this a wonderful thing to help a jew in need. its no different than a shobbos elevator or shobbos clock al for us to enjoy our shabbos
9
Mar 22, 2010 at 08:55 AM Barry Says:Report as Inappropriate
There is a delay from when you press the gas to when it starts moving..that's a klacher yad..(I think) for a choleh its muttar
10
Mar 22, 2010 at 09:20 AM Anonymous Says:Report as Inappropriate
The article was filled with many generalities...Having random people say that it's Kosher doesn't make it Kosher. Stating that it's been widely used in Israel....How widely? Thousands? Hundreds...LIke an an eruv...maybe kosher maybe not...We need details not gossip
11
Mar 22, 2010 at 09:30 AM Anonymous Says:Report as Inappropriate
Is it allowed to use this product in an area where there is no Eruv?
12
Mar 22, 2010 at 09:32 AM Anonymous Says:Report as Inappropriate
if you carry with ther eruv why not drive a car also
the more averos the merierr
13
Mar 22, 2010 at 10:01 AM Anonymous Says:Report as Inappropriate
besides the halachik issues of shabbos. there is also a issue with mares eyin.
14
Mar 22, 2010 at 10:10 AM PMO Says:Report as Inappropriate
Using these devices is not so simple, and the answer for one person may not be the same for others. Most of us, I'm sure, prefer to be machmir on these kinds of things. However, nobody should just "assume" that it is kosher for their purposes... otherwise we'd all get them for shabbos (maybe we'll need special shabbos bike lanes?). If you think this could help you, you should speak to a trusted poseik who can evaluate your personal situation.
15
Mar 22, 2010 at 10:12 AM Moshe Goldberg Says:Report as Inappropriate
The leading Poskim have already given their Psak forbidding the use of this so-called "kosher-scooter" on Shabbos
16
Mar 22, 2010 at 10:14 AM Yitzchok Berger Says:Report as Inappropriate
“ if you carry with ther eruv why not drive a car also
the more averos the merierr ”
If you dont agree with Hilchos Eiruvin why bother with Purim or Chanuka or any other Mitzvos D'Rabbonon ?!
It wont make you any less of a tzdoiki
17
Mar 22, 2010 at 10:14 AM Anonymous Says:Report as Inappropriate
“ Have no fear. It will never be allowed in Boro Park. ”
I saw it in monsey a chasiddisha guy using it, it was written on it a heter from a heimisha rov..
18
Mar 22, 2010 at 10:15 AM Anonymous Says:Report as Inappropriate
“ Is it allowed to use this product in an area where there is no Eruv? ”
Nope..
19
Mar 22, 2010 at 10:22 AM Gregaaron Says:Report as Inappropriate
I don't know if it's the same thing or not, but several years ago someone in Monsey came out with a "Shabbos bicycle". His "Rav" paskened that it was Muttar to use it on Shabbos, and the first week the rider was hit by a car on his way to Shul. Not that I usually believe in hibbyjibbies, but this story happened in my neighborhood...
I'm also wondering if there might be a difference in din for a choleh and someone who is b"h well - although it's a slippery slope. At what point would one be considered sick enough that he is allowed to use it? I'd love to hear what the Rabbonim say on the matter...
20
Mar 22, 2010 at 10:46 AM Anonymous Says:Report as Inappropriate
Its not important to know "why" its kosher: as long as the rabbonim can find some way to circumvent the requirements and give mobility to those who would otherwise be unable to leave home on shabbos, why poke around to find some "issue" and take away their mobility. That would be cruel to frumme yidden who need this help. Please stop looking for new chumrahs to make their lives miserable. or someday your good work will assure you of the same affilictions.
21
Mar 22, 2010 at 10:53 AM TheEngineer Says:Report as Inappropriate
Can anyone suggest a web site that explains the orthodox position on the use of electrical devices on shabbos? I've never understood the prohibition on the use of electricity, or the exception that seems to have been carved out for elevators. (I'm an engineer, so technically dense discussions would be especially welcome.)
22
Mar 22, 2010 at 11:14 AM Anonymous Says:Report as Inappropriate
“ If you dont agree with Hilchos Eiruvin why bother with Purim or Chanuka or any other Mitzvos D'Rabbonon ?!
It wont make you any less of a tzdoiki ”
its not that he doesn't agree with hilchois eruvin. its just that there are many questions about the validity and kashrus of the common eruv. for a start the Rambam's opinion is that if the majority of the eruv is by using tzuras hapesach then there must be a lechi (verticle board) every 10 amois. Secondly the Mishna Brura states that a ben Torah should not use the eruv built around a city. thirdly the Toras Chesed states that you cannot use telegraph wires as part of your eruv. So according to the rambam and especially according to the Toras Chesed you cannot use the common eruv that is done nowadays.
23
Mar 22, 2010 at 11:27 AM Anonymous Says:Report as Inappropriate
All the article mentions is that it's a good thing, nothing about how it works.
24
Mar 22, 2010 at 11:35 AM Chubby Says:Report as Inappropriate
To All The Posking here on VIN,
Would anyone of you know, is it mutar to use roller blades or roller skates on shabbos, to go to "my" shul which is quite far from my house? I'm not a cholah, just a bit heavy & chubby and this would be much more quicker then walking.
Oh , I "might" use some of the time which I'll b saving by this, to learn a bit more on shabbos afternoon instead of sleeping so much because of all the walking....
Nu, lets hear some D'vurim Shal Taam....
25
Mar 22, 2010 at 12:02 PM PMO Says:Report as Inappropriate
“ To All The Posking here on VIN,
Would anyone of you know, is it mutar to use roller blades or roller skates on shabbos, to go to "my" shul which is quite far from my house? I'm not a cholah, just a bit heavy & chubby and this would be much more quicker then walking.
Oh , I "might" use some of the time which I'll b saving by this, to learn a bit more on shabbos afternoon instead of sleeping so much because of all the walking....
Nu, lets hear some D'vurim Shal Taam.... ”
Go on a diet?
Walk to shul... everyday?
If you need more time to learn during the day, spend less time eating.
Anything else we can help you with?
26
Mar 22, 2010 at 12:29 PM Anonymous Says:Report as Inappropriate
“ The leading Poskim have already given their Psak forbidding the use of this so-called "kosher-scooter" on Shabbos ”
Rav Shlomo Zalman Auerbach not only was mattir this scooter, but was the person who initially prodded the Zomet institute to make such a scooter for a homebound person living in his neighborhood in Yerushalayim. Other Poskim may have given contrary Poskim, but at least one leading Posek was Mattir such a scooter.
27
Mar 22, 2010 at 12:30 PM Anonymous Says:Report as Inappropriate
“ its not that he doesn't agree with hilchois eruvin. its just that there are many questions about the validity and kashrus of the common eruv. for a start the Rambam's opinion is that if the majority of the eruv is by using tzuras hapesach then there must be a lechi (verticle board) every 10 amois. Secondly the Mishna Brura states that a ben Torah should not use the eruv built around a city. thirdly the Toras Chesed states that you cannot use telegraph wires as part of your eruv. So according to the rambam and especially according to the Toras Chesed you cannot use the common eruv that is done nowadays. ”
Since we have already found ways around the strict interpretation of the laws of shabbos through the artifice of an "eruv", this is s logical extension. Finally we have have some rabbonim whose focus is on making the lives of yidden easier rather than trying to make us more miserable on shabbos and restricting our activities further.
28
Mar 22, 2010 at 12:33 PM ShatzMatz Says:Report as Inappropriate
I once read that there is another kosher scooter that works differently. The motor runs all shabbos. The driver uses a lever to engage a belt that connects the drive shaft to the axel thereby making the scooter move. It cannot be used fir the whole shabbos because the battery would run out in the middle.
29
Mar 22, 2010 at 12:41 PM clear thinker Says:Report as Inappropriate
I do not know if the device is kosher or not. I am sure every nay sayer her has no idea either. Rather than hope that we can help part of the frum population we have too many who automatically say "not kosher". I can only hope that the rabbonim will find it all right to use the device. To all the nay sayers I imagine you are not going to sell your chometz this year.
30
Mar 22, 2010 at 01:13 PM Chubby Says:Report as Inappropriate
“ Go on a diet?
Walk to shul... everyday?
If you need more time to learn during the day, spend less time eating.
Anything else we can help you with? ”
I asked a Shaila and you didn't answer my question, are we allowed to use it or not. Since you had an urge to reply, R U ashamed to just answer, I don't know.... or don't answer at all. Why do you need to knock me about my diet, walking, learning....?
31
Mar 22, 2010 at 01:27 PM Ignorant People With Big Mouths Says:Report as Inappropriate
Shaare Tzedek hospital is one of the most halachically observant hospitals in the world. All decisions were check with R. S.Z. Aurbach zt"l and the Tzomet Institute in Bayit Vegan.
Anyone putting down Tzomet is an am ha'aretz de'orissa. The entire halachic world accepts their work.
This is not a product for mainstream people. It is a product for people who can not walk to shul.
If you understand the halacha's of a gramma switch, you will understand the people using this are not accelerating or turning anything on.
If you haven't studied the halachot of grama but you've somehow heard that R. S.Z. Aurbach was an okay guy to follow, than be still for once.
What they are doing is kosher at the highest level.
Go clean your house for pesach.
32
Mar 22, 2010 at 03:23 PM Anonymous Says:Report as Inappropriate
Those that do not have solid knowledge of physics, mechanical, electrical engineering will not trust the "kashroot" of such mechanical/electrical devices because it is hard to understand the functions of these devices. Most people will rely on their gedolim to make the decision on whether these are kosher for shabbos or not. The rabbonim who are not comfortable understanding the detailed scientific explanations will just ban them to be on the safe side.
33
Mar 22, 2010 at 03:25 PM Robert Says:Report as Inappropriate
“ I asked a Shaila and you didn't answer my question, are we allowed to use it or not. Since you had an urge to reply, R U ashamed to just answer, I don't know.... or don't answer at all. Why do you need to knock me about my diet, walking, learning....? ”
i think its called sinat chinam
34
Mar 22, 2010 at 03:29 PM Robert Says:Report as Inappropriate
“ I asked a Shaila and you didn't answer my question, are we allowed to use it or not. Since you had an urge to reply, R U ashamed to just answer, I don't know.... or don't answer at all. Why do you need to knock me about my diet, walking, learning....? ”
at the end of the day i dont know enough of shabbat laws or of the engeneering to make a judgement on this scooter.
i do know however that it is important to find halachically correct ways to help all people and a shabbat scooter is certainly a worthy goal.
I thank God i am able to walk to shule on saturday, however there are those not as fortunate and love of our fellow jew should compel us to look for torah sactioned methods of transportation.
at least in my neighborhood, many mothers wheel there children to shule in carriages that are ok to use on shabbat within our eruv. the same principle applies to scooters..
35
Mar 22, 2010 at 04:03 PM Shloimy Says:Report as Inappropriate
I am trying to have an open mind about this. How does this resolve the halachic issues? It sounds to me like it is taking the issur from d'oraysa to a d'rabbonon. I know that doctors and hatzolah use various devices to create either a gramma or k'lyachar yad (or both). There would still need to be a tzorich that is either doiche the d'rabbonon (e.g. sakona) or rests in an area that the rabbonim were not gozer, for some reason. Any clarification?
36
Mar 22, 2010 at 04:44 PM Disabled Says:Report as Inappropriate
“ I am trying to have an open mind about this. How does this resolve the halachic issues? It sounds to me like it is taking the issur from d'oraysa to a d'rabbonon. I know that doctors and hatzolah use various devices to create either a gramma or k'lyachar yad (or both). There would still need to be a tzorich that is either doiche the d'rabbonon (e.g. sakona) or rests in an area that the rabbonim were not gozer, for some reason. Any clarification? ”
The Heter is only for a Choleh and for a Choleh Gremoh is Muter
37
Mar 22, 2010 at 06:07 PM Anonymous Says:Report as Inappropriate
“ Those that do not have solid knowledge of physics, mechanical, electrical engineering will not trust the "kashroot" of such mechanical/electrical devices because it is hard to understand the functions of these devices. Most people will rely on their gedolim to make the decision on whether these are kosher for shabbos or not. The rabbonim who are not comfortable understanding the detailed scientific explanations will just ban them to be on the safe side. ”
very true.It's one thing to say ,"I don't know" which alot of Rebbunim simply won't do, so they simply say it's usser just to play it safe.
38
Mar 22, 2010 at 06:38 PM Anonymous Says:Report as Inappropriate
“ very true.It's one thing to say ,"I don't know" which alot of Rebbunim simply won't do, so they simply say it's usser just to play it safe. ”
Usser isn't playing it safe.
It's being an am ha'aretz.
They should refer people to a competent posek.
39
Mar 22, 2010 at 06:41 PM Anonymous Says:Report as Inappropriate
I like how they quote Rabbi Jason Miller who is a CONSERVATIVE "rabbi" and then "rabbi" Miller states that many rabbis would allow him to drive to shul on shabbos....
oy veh! they should interview an orthodox rabbi for the article
40
Mar 22, 2010 at 10:08 PM Anonymous Says:Report as Inappropriate
“ Those that do not have solid knowledge of physics, mechanical, electrical engineering will not trust the "kashroot" of such mechanical/electrical devices because it is hard to understand the functions of these devices. Most people will rely on their gedolim to make the decision on whether these are kosher for shabbos or not. The rabbonim who are not comfortable understanding the detailed scientific explanations will just ban them to be on the safe side. ”
Just ban them because they don't understand? that can't be daas torah
41
Mar 22, 2010 at 10:33 PM Anonymous Says:Report as Inappropriate
“ The Heter is only for a Choleh and for a Choleh Gremoh is Muter ”
interesting. wondering if you have a mareh makom for that?
42
Mar 22, 2010 at 11:11 PM professor Says:Report as Inappropriate
The "Rabbi" quoted at the end sounds ridiculous. Which Orthodox Rabbis could he be speaking of.? He also implies this whole thing merely makes the user, who would otherwise be mechalel shabbos, feel better.
43
Mar 22, 2010 at 11:22 PM Anonymous Says:Report as Inappropriate
“ To All The Posking here on VIN,
Would anyone of you know, is it mutar to use roller blades or roller skates on shabbos, to go to "my" shul which is quite far from my house? I'm not a cholah, just a bit heavy & chubby and this would be much more quicker then walking.
Oh , I "might" use some of the time which I'll b saving by this, to learn a bit more on shabbos afternoon instead of sleeping so much because of all the walking....
Nu, lets hear some D'vurim Shal Taam.... ”
i have heard that rollerblades is a proper shoe with wheels and therefore woul be mutter but ask your own rov not me
44
Mar 22, 2010 at 11:38 PM Anonymous Says:Report as Inappropriate
“ maybe they will come out one day with food that you will be aloud to eat in yom kipur ? ”
and maybe some day you will learn to spell. The word is "allowed".
45
Mar 22, 2010 at 11:32 PM Milhouse Says:Report as Inappropriate
“ Its not important to know "why" its kosher: as long as the rabbonim can find some way to circumvent the requirements and give mobility to those who would otherwise be unable to leave home on shabbos, why poke around to find some "issue" and take away their mobility. That would be cruel to frumme yidden who need this help. Please stop looking for new chumrahs to make their lives miserable. or someday your good work will assure you of the same affilictions. ”
What kind of apikorsishe attitude is that? Of course we have to know in order to form an opinion. If a heter is not well-founded then what is it worth? You would let someone be mechalel shabbos just so as not to be "cruel"?! What greater cruelty could there be than to be machshil someone in chilul shabbos?
The heter here is gromo, and R Rosen of Mechon Tzomet is an expert in that area of halacha. There are those who dispute his shitos, but he says he had the explicit agreement of RSZA, so who can argue with that?
46
Mar 22, 2010 at 11:34 PM Milhouse Says:Report as Inappropriate
“ Can anyone suggest a web site that explains the orthodox position on the use of electrical devices on shabbos? I've never understood the prohibition on the use of electricity, or the exception that seems to have been carved out for elevators. (I'm an engineer, so technically dense discussions would be especially welcome.) ”
There isn't any exception for elevators. There are kosher designs for elevators, by R Rosen and R Halperin, that solve all the problems involved in normal elevators.
47
Mar 22, 2010 at 11:43 PM Milhouse Says:Report as Inappropriate
“ its not that he doesn't agree with hilchois eruvin. its just that there are many questions about the validity and kashrus of the common eruv. for a start the Rambam's opinion is that if the majority of the eruv is by using tzuras hapesach then there must be a lechi (verticle board) every 10 amois. Secondly the Mishna Brura states that a ben Torah should not use the eruv built around a city. thirdly the Toras Chesed states that you cannot use telegraph wires as part of your eruv. So according to the rambam and especially according to the Toras Chesed you cannot use the common eruv that is done nowadays. ”
He didn't say he's privately machmir. He said anyone who uses an eruv (any eruv) is mechalel shabbos. That makes him a tzedoki.
And for your information, many eruvin are mostly fence, and therefore kosher according to the Rambam too. Thus, there's no reason even for a ben Torah not to use them.
48
Mar 22, 2010 at 11:44 PM Milhouse Says:Report as Inappropriate
“ I don't know if it's the same thing or not, but several years ago someone in Monsey came out with a "Shabbos bicycle". His "Rav" paskened that it was Muttar to use it on Shabbos, and the first week the rider was hit by a car on his way to Shul. Not that I usually believe in hibbyjibbies, but this story happened in my neighborhood...
I'm also wondering if there might be a difference in din for a choleh and someone who is b"h well - although it's a slippery slope. At what point would one be considered sick enough that he is allowed to use it? I'd love to hear what the Rabbonim say on the matter... ”
So what exactly is wrong with a normal bike, inside an eruv?
49
Mar 22, 2010 at 11:48 PM Milhouse Says:Report as Inappropriate
“ Since we have already found ways around the strict interpretation of the laws of shabbos through the artifice of an "eruv", this is s logical extension. Finally we have have some rabbonim whose focus is on making the lives of yidden easier rather than trying to make us more miserable on shabbos and restricting our activities further. ”
We have not "found ways around" anything. Eruvin is an integral part of hilchos shabbos.
51
Mar 23, 2010 at 03:18 AM yosef Says:Report as Inappropriate
Chubby and Millhouse,
There is nothing wrong with rollerblades or a bike.
Even a bike out side of an eruv is might be OK if you dont walk it. Its carrying you your not carrying it and its the normal way u and it are one. But on that some might have another opinion.
52
Mar 23, 2010 at 06:39 AM shlomo zalman Says:Report as Inappropriate
“ The article was filled with many generalities...Having random people say that it's Kosher doesn't make it Kosher. Stating that it's been widely used in Israel....How widely? Thousands? Hundreds...LIke an an eruv...maybe kosher maybe not...We need details not gossip ”
hundreds.
Machon Tsomet is a top notch outfit which relies on first rate poskim. One can always be machmir and find stricter shitos, but these devices have strong halachic backing and are relied upon by frummer yidden. It's easy to make faces and snide remarks at the sight of a Jew riding these things on shabbos, but that smirk evaporates when the rider explains that he is a yirei shamayim shomer mitzvos but his legs were blown off in a terrorist attack.
53
Mar 23, 2010 at 08:35 AM anonymous Says:Report as Inappropriate
Amigo Mobility Wixom's phone number is: 1-877-312-6446 if you want to call them with any questions.
54
Mar 23, 2010 at 04:30 PM Anonymous Says:Report as Inappropriate
The Rabbi (Miller) being quoted from Michigan is not Orthodox. His opinion can not be used to represent the frum community.
55
Mar 24, 2010 at 02:31 AM Anonymous Says:Report as Inappropriate
The Shabbat sticker says: "Don't look it and it won't be ma'aris ayin"