Brooklyn, NY – Rabbi’s Beard Doesn’t Make The Cut in the Army

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    Brooklyn, NY – Rabbi Menachem Stern’s stringy brown beard is hardly an unusual sight in his Brooklyn neighborhood. But in trying to become a chaplain in the U.S. Army, Mr. Stern has gotten tangled in a military bureaucracy that has made exceptions for other beards, but not his.

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    The 28-year-old rabbi was notified last year that he had been accepted as a chaplain in the Army Reserve.

    Almost immediately, Army officials contacted him to say the acceptance was a clerical mistake, and that unless he was willing to shave his beard, he couldn’t join.

    As a Chabad Lubavitch rabbi, Mr. Stern refused, saying the beard is a tenet of his faith.

    For nearly a year now, the Crown Heights resident has been trying to get a waiver to the regulation barring beards.

    “It’s very frustrating,” he said. “I’m not asking them to bend any rules, but, rather, do what’s been done before and issue a waiver. What’s taking them so long?”

    The Army, whose grooming rules allow only trim, tidy moustaches, has granted exemptions in the past, as recently as this year, when it allowed a Sikh dentist to serve with a beard and turban.

    Mr. Stern is getting political support from New York Sen. Kirsten Gillibrand, a Democrat who has urged Army Secretary John McHugh to let him serve, arguing that “no American should have to choose between his religion and service to our country.”

    Army spokesman George Wright said for those entering the service, “current policy on beards precludes his commissioning as an officer and becoming a member of the Chaplain’s Corps.”

    Mr. Wright wouldn’t address the case of the Sikh dentist, but some of Mr. Stern’s supporters say the Army has told them the exception was made for him because he had already been training at government expense.

    Army regulation 670-1 states that “males will keep their face clean-shaven when in uniform or in civilian clothes on duty,” and that “handlebar mustaches, goatees, and beards are not authorized.”

    Mr. Wright said the regulation is currently under review. Another section of Army policy allows those granted exceptions to the beard rule before 1986 to keep them.

    That’s how Col. Jacob Goldstein, a long-serving chaplain, sports a bushy white beard. He was granted a waiver when he joined the Army National Guard in the late 1970s. He has served around the world, including at Ground Zero and Guantanamo Bay.

    He expects the Army will eventually relent and resolve its facial-hair phobia.

    “The military is a huge bureaucracy, and it takes time to move a bureaucracy, especially when you want to change the regulations and the culture,” he said.

    “Look at some of our past generals’ beards, like Ulysses Grant. In the Civil War, a lot of those guys in the military leadership looked like Hasidic individuals.”

    One of them, Ambrose Burnside, even gave rise to the term sideburns because of his elaborate whiskers.

    Today, there is still one section of the U.S. military that’s frequently bearded: Special Forces.

    Working in hot spots such as Afghanistan, many members of those elite units grow beards to make themselves less conspicuous to locals.

    Rabbi Sanford L. Dresin, a retired chaplain who works with a Jewish group that endorses rabbis for chaplain positions, called the Army’s refusal of Mr. Stern an injustice.

    “Here’s a man who really wants to serve his country, and there is a very great need for rabbis in the military right now,” said Mr. Dresin, who sports a Vandyke.


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    26 Comments
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    charliehall
    charliehall
    13 years ago

    There are plenty of opinions that permit shaving with an electric razor.

    Anonymous
    Anonymous
    13 years ago

    Many Lubavitch do shave because of their professional work. Its a minhag that most adhere to when they can. I think the Army should make an exception for him but he should also show some flexibility.

    Anonymous
    Anonymous
    13 years ago

    Rely to #4

    Who or what is the “Tzemech Tzedek” and what is his connection with Army rules for chaplains??? Did this guy consider the facts of this case before he paskined??

    pyeka
    pyeka
    13 years ago

    learn shulchan aruch, maybe you will be more educated about your roots

    Anonymous
    Anonymous
    13 years ago

    Amazing! When it comes to the mosque being built even those that abhore the idea admit it is their consitutional right of religious freedom. Yet here something so innocent as having a beard nobody mentions this constitutional right. Mind boggling!

    13 years ago

    Reply to 6:

    Are you serious?! The Tzemach Tzedek was the 3rd Lubavitcher Rebbe (5949-5626). The *facts* of the case are truly irrelevant to the Lubavitch Chassidic understanding of the beard. Lubavitchers should not trim or modify the beard, period. There are those that have, but that is not normative Lubavitch practice. In this case, where this is a rabbi looking to be a beacon to Jewish soldiers, to have him bend the knee, as it were, to these Army rules and regs that are ridiculously outmoded and Xtian in basis (examples of their definition of clean cut, as well as removing the hat indoors, etc). would be the height of betrayal to his desired position. Maybe next you should say that he should take his kipa off so as not to stand out.

    13 years ago

    The military should look at pictures of Ulysses S Grant and Robert E Lee. Also, don’t most people think of Moshe Rabbeinu as having a beard?

    13 years ago

    To number 11, those beards were well maintained, his beard is unkempt.

    Anonymous
    Anonymous
    13 years ago

    Reply to No. 10.

    There are many well known Lubavitch who have a short goatee or are clean shaven. Even most of the shalichim I know have neat, trimmed beards. Finally, not everyone walks around having memorized the nicknames of every lubavitche rebbe so don’t express contempt for those of us who are not namedroppers.

    Anonymous
    Anonymous
    13 years ago

    For lubabs it is assur deoraisa to trim or shave people were moiser nefesh for their beards there are some who trim but it dosnt change the facts and it is absolutely assur

    pyeka
    pyeka
    13 years ago

    his beard is very well combed and quite short for that matter, i know him personally!!

    Raphael_Kaufman
    Raphael_Kaufman
    13 years ago

    !. “Constitutional rights” i.e. First Amendment rights do not apply in the military the same way as in civilian life.
    2. The Armed Forces have a uniform code based on appearance and serviceability. That’s what “uniform” means. Would you support a bachur in yeshiva who refused to wear a white shirt and black pants? If you want to be in the organization, you have to wear the uniform.
    3. If trimming or shaving one’s beard is a violation of his personal faith, them maybe he should be in another line of work.
    4. Another problem that has not been raised is that military chaplains may have to “minister” to service members of other Faiths. How would he handle that?

    Paskunyak
    Paskunyak
    13 years ago

    I was sent to Ford Ord, California for basic training in 1969. I never shave during Sefirah and the Rules & Regs of the US Army allowed a “neatly trimmed beard” during the Viet-Nam era. Each and every day my drill sergeant would tell me how ugly it looked and I would respond “I’m just letting it grow in and then I’ll trim and shape it”. He could live with that. I saw him on Erev Yom Tov after I had shaved my scraggily beard off. He said “Now that looks better.” I had asked him at that point “What if I would have told you that I was growing a beard for religious purposes?” He angrily replied “I would have made you shave it off the first day!”

    13 years ago

    Reply to 13:

    Even had he not known who the Tzemach Tzedek was, a 2 second Google search would have accomplished the task. This was willful ignorance and a calculated insult, from what I can tell.

    What well known Shluchim have trimmed beards or are clean shaven?

    charliehall
    charliehall
    13 years ago

    I personally think that the Army should relax on this and allow beards. I was just pointing out that regarding the line that having a beard is a faith tenet — why it certainly is not one of the Rambam’s ikkarim. To say that it is a faith tenet rather than a Lubavich halachic ruling is to imply that clean shaven Jews are apikorsim! I personally know an Orthodox military chaplain who is clean shaven. (Personally, I don’t shave. Ever.)

    Normal
    Normal
    13 years ago

    Most lubabs with long beards roll it under their chin, so it may look trimmed.

    charliehall
    charliehall
    13 years ago

    Upon reflecting on this over Shabat, I realized that my earlier comments could be easiliy misinterpreted.

    In Torah Judaism we choose a particular derech. Rabbi Stern follows the Lubavich derech, I follow the YU derech. Each has its leniencies and stringencies relative to the other. For example, if you are following the Lubavich derech you won’t eat gebrocks until the eighth day of Pesach, and will keep a full beard. But if you follow the YU derech you will be more strict with zmanim. We don’t pick and choose leniencies (except in rare cases after consulting with a rav). Rabbi Stern is absolutely right to insist on keeping his beard even though my own rabbis would permit shaving with an electric razor. It may take congressional intervention to force the army to change its rules and I would support that. My only objection was the implication that having a full beard is an ikkar of Judaism when it is a requirement for some but not all Torah paths.

    Thank you for the opportunity to clarify.

    Matzoslocal101
    Matzoslocal101
    13 years ago

    Chalie Hall,
    “My only objection was the implication that having a full beard is an ikkar of Judaism when it is a requirement for some but not all Torah paths.”

    It would seem that in YU it is an ikkar to make sure chassidim shave.
    In 1986 Lubavitch were mikarev a Yid who was in a NY state prison on a drug charge. The inmate became religious and did not want to shave his beard. Several rabbanim came to testify to the man’s new found piety and the religious obligation to leave the beard untouched. It botherd Dr. Moshe Dovid Tendler that a Jew sitting in prison could grow a beard so he found time to go and testify against the Yid, stating “with the rarest exception, all people who consider themselves to be meticulously observant in Jewish law” believe that trimming the beard is not only allowed but indeed is required before certain holidays and events.”

    -YEVGEN FROMER, Plaintiff, v. CHARLES J. SCULLY, HAROLD J. SMITH, WALTER KELLY, EVERETT W. JONES, THOMAS A. COUGHLIN III, and HIRSCHEL JAFFE, Defendants
    No. 84 Civ. 5612 (CES)
    UNITED STATES DISTRICT COURT FOR THE SOUTHERN DISTRICT OF NY
    649 F. Supp. 512; 1986 U.S. Dist. LEXIS 17271
    November 25, 1986, Decided

    menachem_
    menachem_
    13 years ago

    The Beard in Jewish Law, by Rabbi Sholom Yehuda Gross of Holmin, can be found online. Just search google for:
    The Beard in Jewish Law, by Rabbi Sholom Yehuda Gross of Holmin

    This small pamphlet is a compilation of many different Halachic Authorities’ views on the beard.