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Jerusalem - Israel's Other Occupation

Published on: November 28, 2011 09:26 PM
By: NY Times
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Jerusalem - “Clearly, there’s a war here, sometimes even worse than the one in Samaria,” the yeshiva student said. “It’s not a war with guns. It’s a war of light against darkness.”

We were sitting in the mixed Jewish-Arab town of Acre in Israel. The war he described was another front in the struggle he knew from growing up in a settlement in the northern West Bank, or Samaria: the daily contest between Jews and Palestinians for control of the land between the Mediterranean Sea and the Jordan River.

The explicit reason that his yeshiva had been established in Acre was to serve as a bridgehead in that struggle, just as West Bank settlements are built to bolster the Jewish hold on land there.

Israeli politicians and pundits labeled the Oct. 3 burning of a mosque in Tuba Zangaria, an Arab community in northern Israel, and the subsequent desecration of Arab graves in Jaffa as a sudden escalation. But they were mistaken.

For several years, extremist West Bank settlers have conducted a campaign of low-level violence against their Palestinian neighbors – destroying property, vandalizing mosques and occasionally injuring people. Such “price tag” attacks, intended to intimidate Palestinians and make Israeli leaders pay a price for enforcing the law against settlers, have become part of the routine of conflict in occupied territory.

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Now that conflict is coming home. The words ‘‘price tag’’ spray-painted in Hebrew on the wall of a burned mosque inside Israel’s pre-1967 borders transformed Israel’s Arab citizens into targets and tore at the all-too-delicate fabric of a shared democracy.

Indeed, the mosque burning represented the violent, visible edge of a larger change: the ethnic conflict in the West Bank is metastasizing into Israel, threatening its democracy and unraveling its society.

The agents of this change include veterans of West Bank settlements seeking to establish a presence in shared Jewish-Arab cities in Israel and politicians backing a wave of legislation intended to reduce the rights of Arab citizens.

Jews began settling in occupied territory weeks after the Israeli conquest of 1967. The strategy of settlement was born before Israeli independence in 1948, when Jews and Arabs fought for ethnic dominance over all of British-ruled Palestine. By settling the land, Jews sought to set the borders of the future Jewish state, one acre at a time. Post-1967 settlers, though they saw themselves as a vanguard, were really re-enacting the past, reviving an ethnic wrestling match – this time backed by an existing Jewish state.

Now, the attitudes and methods of West Bank settlement are inevitably leaking back across a border that Israel does not even show on its maps.

In 1996, the former Israeli chief rabbi Mordechai Eliyahu and his son Shmuel Eliyahu established a project to place “core groups” of their followers in depressed Jewish towns. The Eliyahus assigned their first core group to Acre.

Their goal was to bolster religious education and build faith-based charities. The elder Eliyahu, now deceased, was a pre-eminent teacher of the pro-settlement religious right. His son recently gained notoriety for issuing a religious ruling forbidding Jews to rent or sell real estate to non-Jews anywhere in Israel.

The group’s rabbi, Nachshon Cohen, was an alumnus of a yeshiva in the Palestinian city of Hebron. The reason to start the religious project in Acre was “the demographic problem,” Cohen explained to me. The mixed city had about 45,000 residents. But Jews were leaving because “people didn’t want to live next to Arabs.” The energy of the new core group, Cohen hoped, would keep the town Jewish.

A key part of the settlement project in Acre was the establishment of a “hesder yeshiva” – a seminary mixing religious study and army service. It, too, would help draw Jews who were both “ideological” and “on a high socio-economic level” into the town, the yeshiva’s director, Boaz Amir,^ @told me. While moving back into Israel and speaking of helping poor Israelis, the settlers were re-importing the message of Jewish-Arab struggle. It was gentrification with a hard ethno-nationalist edge.

Acre is just one of the mixed Jewish-Arab cities that religious nationalists have set out to “save.” The Acre core group has grown to 110 families, roughly one percent of the town’s population drawing this number of potential settlers to live inside Israel has an insignificant effect on settlement growth in the West Bank.

Yet it broadcasts a message that Israel’s Arab citizens are strangers and opponents rather than members of a shared polity. Rabbi Yossi Stern, the yeshiva’s dean, described the transformation of Acre’s Wolfson neighborhood – a set of Soviet-style apartment blocks built in the 1960s – from a Jewish to a majority-Arab area as “a national sin.” He argued forcefully that Jews should move back into such shifting areas. For Arabs and Jews “to be in the same neighborhood, in the same building ... that’s not good,” Stern said. Coexistence was clearly not his goal.

Segregation, though, is intrinsically a denial of rights. The countryside throughout the Galilee region of northern Israel is dotted with a form of segregated exurb, the “community settlement.” In each of these exclusive communities, a membership committee vets prospective residents before they can buy homes.

The concept, born in the mid-1970s, originally allowed West Bank settlers to ensure that their neighbors shared their “ideological-social background,” including the same shade of religious commitment. The Likud government that came to power in 1977 applied the model to create Jewish-only bedroom communities in the Galilee and in the Negev.

In 1995, Adel and Iman Ka’adan, an Israeli Arab couple, tried to buy a lot in the community settlement of Katzir. As educated professionals eager to live in a place with good schools for their daughters, they fit the community’s profile. But as Arabs they were ineligible. Their legal battle led to an Israeli Supreme Court decision in 2000 that rejected discrimination against Arab citizens, stressing, “equality is one of the foundational principles of the state of Israel.”

Katzir’s membership committee proceeded to turn the Ka’adans down again on the grounds that they would not fit in socially. It took five more years in court before they were they allowed to buy land there. But in April, the Legislature overrode the judiciary, when the Knesset passed a law authorizing community settlements in the Galilee and Negev to reject candidates who did not fit their “social-cultural fabric.” The new law may not hurt the Ka’adans, but other Israeli Arabs will not be able to benefit from their Supreme Court victory.

That law is not an isolated incident. In its current term, the Knesset has sought to turn parliamentary power against democratic principles and Israel’s Arab minority. Foreign Minister Avigdor Lieberman’s far-right Yisrael Beiteinu party has led the offensive, but other legislators have joined it. Members of Tzipi Livni’s Kadima party co-wrote the community settlements law.

Another law makes it illegal to call for consumer boycotts of products from settlements. Other bills would require loyalty oaths to Israel as a Jewish and democratic state and to its flag and national anthem. They may never pass but they serve as political theater, labeling the Arab minority as disloyal.

Israel’s courts, human rights groups and large parts of the public have fought back, seeking to preserve the principle of equality and the fragile sense of a shared society. The problem they face is that Israel remains tied to the West Bank and the settlement enterprise. And the ethnic struggle cannot be kept on one side of an unmarked border.

If and when Israel finally leaves the West Bank quagmire behind, it will face a further challenge: the settlers need to be brought home. But allowing them to apply their ideology inside Israel, or to transplant whole communities from the West Bank to the Galilee, will only make the situation worse in Israel proper.

The reason for Israel to reach a two-state solution and withdraw from the West Bank is not only to reach peace with the Palestinians living in what is now occupied territory. It is to ensurethat Israel itself remains a democracy – one with a Jewish majority and a guarantee of equality for its Arab minority.

Israel does not need to bring the war from Samaria home. It needs to leave that war in the past.

Gershom Gorenberg is an Israeli journalist and historian and the author of “The Unmaking of Israel.”


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1

 Nov 28, 2011 at 09:36 PM Anonymous Says:

What a big load of garbage, I'm just curious do the arabs also have this cancer of "self hating arabs" or just by us jews do we have so many self hating jews, why do we care and fret about the world hating us? We hate ourselves all the same

2

 Nov 28, 2011 at 09:42 PM TheRealJoe123 Says:

"The group’s rabbi, Nachshon Cohen, was an alumnus of a yeshiva in the Palestinian city of Hebron". This should already set off warning bell's about the fairness of this article, its sad that its written by an Israeli Jew, the good news is that the religious right-wing is growing faster and will soon remake the country, so instead of fighting a losing fight the Haaretz NYT loving crowd should start looking for other living options.

3

 Nov 29, 2011 at 07:09 AM Reb Yid Says:

Of course we know that the article is full of one absurdity after another and is really one long anti-Jewish screed. The problem is, the average yid or gentile American doesn't appreciate the spin and the lies and he takes the article at face value.

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 Nov 29, 2011 at 12:21 AM Anonymous Says:

Which arab or palastinein terriotory allows a jew to buy land there. let's say i pledge eligrnce to Hamas but want to live as a practicing jew in Gaza will they allow me to purchase a house in Gaza? what happened with coexistance?

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 Nov 29, 2011 at 12:33 AM yankel Says:

It is so funny how the palestinians won't tolerate any jews and that is ok for the liberal jews, the settlers will have to "come home". But jews are not allowed to reject palestinians from living with them...

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 Nov 29, 2011 at 05:16 AM Avreich1 Says:

Using the expression "self-hating Jew" is clearly the language of someone who has run out of cogent argument and finds him/herself forced to resort to insults.

7

 Nov 29, 2011 at 07:08 AM Anonymous Says:

It is not a good idea to fan the flames of hatred of Israeli Arabs who are citizens of EY, and who live within EY. It is bad enough that there are tensions between the Ultra Orthodox community and the secular community. However, for a similar "war" to spill over between Israeli Jews and Israeli Arabs, at this point, would serve no useful purpose. If and when, hundreds of thousands of West Bank settlers are moved back into EY by the IDF, it is hoped that the transition will be peaceful. Otherwise, there are reports that settlers who refuse to move, will be left to fend for themselves; secondly, it is hoped that when the settlers relocate, they will live peacefully with Israeli Arabs, who are citizens of EY.

8

 Nov 29, 2011 at 07:56 AM Babishka Says:

What utter rubbish. Now they are complaining about Jews "occupying" places within Israel?

9

 Nov 29, 2011 at 08:24 AM Granny Says:

Reply to #1  
Anonymous Says:

What a big load of garbage, I'm just curious do the arabs also have this cancer of "self hating arabs" or just by us jews do we have so many self hating jews, why do we care and fret about the world hating us? We hate ourselves all the same

Yes, it breaks my heart to say it, but this is a Jewish sickness. We see it as far back as in our millenia-old Hagaddahs with the wicked son - what is his wickedness? That he says "Lachem v'lo lo" - he mocks them and wants to exclude himself from the Jewish people.

It's long been observed that when any other "ethnic" person gets political power, for instance, they do all they can for their people, and no one questions it. In fact, if the politician opposes any policy that is perceived to be good for their group, for example affirmative action for blacks, they are villified by one and all as Uncle Toms. But for Jews (with some wonderful exceptions) it is de rigueur for them to bend over backwards not to appear to be favoring their own people.

Really, it's some sort of of self-hating sickness that very few others seem to have.

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 Nov 29, 2011 at 09:54 AM PinnyMeir Says:

WHY is V.I.N. publishing this left-wing trash???
Aren't there enough secular rags in Israel that a frum outlet here has to give publicity to this garbage?!?!

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