Chicago, IL – Orthodox Groups Appeal Decision Undermining Jewish Grandfather’s Wish

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    Chicago, IL – In the annals of American Jewish sagas, sadly, Max Feinberg’s family story is not atypical.

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    The Chicago dentist, who died in 1986, and his wife, also now gone, were survived by two children and five grandchildren. Of the five, only one married another Jew.

    Unremarkable, perhaps. And, from a Jewish perspective, tragic. But in this case, it was also the beginning of an unusual lawsuit, the result of Mr. Feinberg’s decision in 1984 to concretize his concern – borne out by events – that his grandchildren might not recognize the Jewish religious imperative that Jews marry other Jews, or the importance of “in-marriage” to the Jewish people’s future.

    What Mr. Feinberg did was amend his will to disinherit any of his grandchildren or their descendents who married outside the Jewish faith. The grandchild’s spouse didn’t have to be born Jewish; he had no objection to converts. As long as his grandchildren’s spouses were, by either birth or commitment, part of the Jewish faith and people.

    Enter the Illinois court system. At the behest of one of the grandchildren, a trial court considered the case and ruled that the clause Mr. Feinberg placed in his will was unenforceable and invalid; an appellate court affirmed the decision.

    Half a continent away, at Agudath Israel of America’s offices in New York, the decision – relayed by the organization’s Midwest office’s Mrs. Sheba Seif – raised eyebrows and deep concern. What troubled executive vice president Rabbi Chaim Dovid Zwiebel and associate general counsel Rabbi Mordechai Biser was not just that Mr. Feinberg’s concern for Jewish continuity was entirely proper and admirable, and not just that the rulings undermined the Jewish grandfather’s deeply-felt wishes but that they set a dangerous precedent that encroached, the Agudath Israel lawyers believe, on the religious rights of an American citizen.

    And so a decision was made to submit an amicus curiae (“friend of the court”) brief to the Illinois Supreme Court, which had agreed to hear the case.

    Agudath Israel reached out to members of the organization’s national volunteer legal network for help with the brief, and a team of attorneys at the prestigious New York law firm of Debevoise & Plimpton LLP agreed to do the legal research and writing. Attorneys Mordechai Serle, Naftoli Leshkowitz, Jonathan Rikoon and Jacob Stahl produced the 58-page document. Two other national Orthodox Jewish organizations –The National Council of Young Israel and the Union of Orthodox Jewish Congregations of America – agreed to sign on as well.

    The brief makes the case for Mr. Feinberg’s right to condition distribution of his assets after his death as he saw fit. Moreover, it notes, the clause that the deceased placed in his will was an expression of sincere religious belief, reflecting both the Jewish religious tradition and well-founded concerns about Jewish assimilation,

    The brief also counters a number of assertions made in the lower courts’ decisions, like the claim that honoring Mr. Feinberg’s will as amended would discourage “lawful marriage” and encourage divorce, and is therefore contrary to public policy. Among other points, the Jewish groups’ brief cites sociological evidence demonstrating that couples are much less likely to divorce if they share a religious identity.

    The brief also notes that there is considerable precedent in a number of states for permitting a will to place marriage restraints on potential inheritors, as long as the restraints are reasonable, which, the brief demonstrates was in fact the case in Mr. Feinberg’s will.

    Finally, the brief contends that preventing a Jewish man from seeking to instill in his descendants a sense of religious identity is an interference with his religious rights – violating not only the Illinois Religious Freedom Restoration Act but the “Free Exercise of Religion” clauses of both the Illinois and U.S. Constitutions.

    The grandchild who had brought the original legal action responded to the brief by asking the Illinois Supreme Court to reject it, contending that the amici lacked a valid claim of appropriate interest in the case, had nothing of relevance to offer the court and had insufficient connections to Illinois to afford them standing in the case.

    The very next day, the attorneys at Debevoise & Plimpton LLP received notice from the court that their request to file a brief had been denied.

    The response was immediate. Not only are national Orthodox Jewish organizations ideally suited to provide the court with an authentically Jewish perspective, the lawyers asserted, but a case like the Feinberg will case is precisely the sort of legal consideration where such a perspective is sorely needed. What is more, the amici pointed out, the arguments advanced to date in the litigation came exclusively from parties whose motivation is principally financial – to protect an interest in the “Max Feinberg” trust; without an interest in the broader effect on religious liberty that the principles articulated in this case could have for countless others. Consideration of religious liberty issues, they contended, is unquestionably part of the court’s legitimate purview in the case.

    As to having connections to Illinois, the amici described the extensive presence that they have in the state and the role that they play in local Jewish communal life. Together, they pointed out, their groups’ affiliated organizations in Illinois – including political action offices, synagogues and youth groups – represent thousands of the state’s citizens.

    And the amici further informed the court that they have a long history of legal advocacy in cases involving religious liberty. Agudath Israel, for example, has submitted numerous briefs before courts on all levels, including dozens – either on its own or as part of a coalition represented by The National Jewish Commission on Law and Public Affairs – before the United States Supreme Court.

    On March 3rd, Illinois Supreme Court Chief Justice Thomas R. Fitzgerald ruled that the Orthodox groups’ brief would be accepted and considered by the court. Arguments are scheduled for May 19.

    Says Rabbi Zwiebel: “Mr. Feinberg, unfortunately, cannot make his case himself.

    “But others can stand – and are standing – in his stead, hoping that the Illinois Supreme Court will recognize not only the right of a citizen to bequeath his savings as he wishes but also the right of a Jew to do what he can to ensure his family’s Jewish future and the religious identity of his people.”


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    29 Comments
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    Anonymous
    Anonymous
    14 years ago

    It’s an issue of Illinois state law. It has nothing to do with the United States Constitution.

    Anonymous
    Anonymous
    14 years ago

    Very interesting…..

    It’s quite a lomdishe sugya.

    Babishka
    Member
    Babishka
    14 years ago

    There have been precedents to this case, in which the wishes of the deceased were overturned.

    Silent Minority
    Silent Minority
    14 years ago

    For kavod hameis of a niftars neshama, Agudah will fight.

    Why does Agudah not fight for living neshamos being destroyed.

    This $$$tory is very UNimpressive.

    haMayvin Yovin
    haMayvin Yovin
    14 years ago

    I don’t understand the whole “fight”. Why didn’t the granchild(ren) married to goyim simply “divorce” until the will is probated? Was there a clause that they lose the inheritance retrocactively? Is that legal?

    Anonymous
    Anonymous
    14 years ago

    It is called the rule agasint perpetuities.

    Anonymous
    Anonymous
    14 years ago

    How sad and ironic that Dr. Feinberg’s great concern (that of preserving his [their] heritage) was so ignored by 20% of his grandchildren, lo aleinu. Our prayers must be two-fold: for the powers-that-be to not infringe upon an individual’s religious beliefs and how he wants to takes steps to ensure that his family will hopefully stay within the realm (obviously, according to the text, Dr. Feinberg had reason to believe otherwise,) and that a deceased persons’s assets be distributed according to his will, (his ratzon, as well as the legal document.)
    May he rest in peace.

    Anonymous
    Anonymous
    14 years ago

    Comment one misses the point. It is imperative that one can express one’s concern for the religious legacy left behind. The court’s decision , in effect , renders ones feeling about religion moot. This, by extension , denigrates the entire idea of religion as unimportant. This could , conceivably extend to all manners of freedom of religion. It is thus extremely important for these organizations to intervene. Normally, one should expect that it would behoove representative organizations from other faiths to intervene as well.

    Good fro you Aguda !!

    Gadolwannabe
    Gadolwannabe
    14 years ago

    I applaud Agudah for taking this position. I have had clients request that I insert into their wills similar provisions. Query: Would Agudah’s position be the same if the Will mandated that any decendents that married Jews would be disinherited?

    Anonymous
    Anonymous
    14 years ago

    It’s a breath of fresh air to hear something positive (on these blogs) that Agudah is doing for the good of our Heritage. Keep it up!!!

    Toras Moshe Emess
    Toras Moshe Emess
    14 years ago

    to #7 : wrong. The rule against perpetuities applies to FUTURE dispositions of property to REMOTE ancestors (i.e. those not born yet or not known to the deceased). It would not apply in this case as the grandchildren in question were already born and known to Dr. Feinberg.

    to #9 . Wrong. Why then did Agudath also present a “friend of the court” brief, defending a divorced father’s right to have his son circumcized against the mother’s wishes, when the man and child in question were CONSERVATIVE converts?

    Nuch a kasha
    Nuch a kasha
    14 years ago

    Why didn’t the goyishe spouses get a “quickie” conversion? Seems to be the easiest way to uphold the condition of the inheritance.

    Heimishe Yid
    Heimishe Yid
    14 years ago

    Actually we have to thank Agudah and all participants for fighting the “good fight.” The bottom line is Max Fineberg worked all his life to leave his “legacy” to whomever and however he wishes. We hear people leave their money to their “dogs”, to colleges, to museums and these wills are not “contested!” It should have nothing to do with religion, if his wishes were not to give his inheritance to children that married out of their faith then so be it! Its just plain common sense! How dare the grandchildren contest the will!!

    Anonymous
    Anonymous
    14 years ago

    There are a couple of relevant pieces to this case not discussed here, including the lack of a definition for “Jewish.” While the deceased’s wishes might still have been prevented by the court, requiring that the marriages of the grandchildren be to Jews “as determined by the Chicago Rabbinical Council” (or some other body) could potentially have averted this issue. In this case, it leaves the determination of being a Jew up to the court.

    #12- I’m not familiar with the case, and I’m sure that Agudath wouldn’t rule this way (at least the vast majority of the time), but there are some who hold that a Conservative conversion could be valid, on a case by case basis (bdieved).

    Anonymous
    Anonymous
    14 years ago

    reply to #20 - you’re so right, but it was I, #6 , who made that mistake, not #17 . thank you.

    Dave
    Dave
    14 years ago

    The courts have, as I understand it, generally held a dim view of testamentary bequests that have marriage conditions. The use of money to control who someone marriage is something that is often considered against public policy (and therefore unenforceable).

    Note also that there is a big difference between actions taken by a living person (which are things they do) and actions taken as part of a Will (which are enforced by the state).

    Finally, there is no effective difference between “disinherited unless you marry X” and “disinherited for marrying Not X” — they are the same thing.

    Anonymous
    Anonymous
    14 years ago

    Here is the RAP issue. As this article doe snto state whether a trust was created. The RAP can be violated this way. If a grandchild is born after the grandfather’s death and the grandchild marries a non-jew over 21 years after the grandfather’s death. This would violate the common law RAP.