Lithuania – Site of Holy Ark Uncovered in Excavations of Great Synagogue of Vilnius

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    Lithuanian Prime Minister Andrius Kubilius (left) looks on as a student from Beis Menachem recites a prayer. At the student's right is MP Emmanuel Zingeris who inspired the excavation. At his left is Chabad-Lubavitch representative to Lithuania, Rabbi Sholom Ber KrinskyLithuania – The site of the Aron Kodesh, or Holy Ark of The Great Synagogue of Vilnius dating back to the end of the 16th century, was recently uncovered in the excavations of this historically significant synagogue. Lithuania’s Prime Minister Andrius Kubilius visited the site Friday to view the synagogue’s excavated fragments and attend as 25 Jewish Lithuanian students of the local Beis Menachem school prayed there.

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    “For us it is very important to bring back an authentic part of Lithuanian history which included the history of the Jewish community,” the Prime Minister told Lubavitch.com in a phone interview after the modest ceremony. The findings so far, he said, “are important not only for Lithuania, but for the global Jewish community. It is a powerful symbol of both a great Jewish heritage, a great tragedy when the entire Jewish community was destroyed, and it is a very powerful symbol for the Jewish future.”

    Also uncovered was a part of the original floor, and the top of one of the four pillars surrounding the bima of the Great Synagogue–a magnificent renaissance structure in this once great Jewish center of Torah study, widely known as “Jerusalem of Lithuania.”

    “This is a very emotional discovery for us here and allows us to make a bridge to our authentic past,” Emmanuel Zingeris, Member of Parliament and President of the project to restore the Jewish quarter of the old town of Vilnius told lubavitch.com. “We now have the precise spot where the holiest part of the Synagogue stood, and it is under open sky.”

    Partly destroyed by the Germans during WWII, and fully demolished by the Soviet authorities in 1955-1957, these findings are some of the first after efforts to unearth and restore the Synagogue began earlier this summer, under archeologist Zenonas Baubonis.

    Part of the synagogue sits under buildings constructed by the communists–including a large building that is now a kindergarten–and will be difficult to get to, explained Zingeris, and is what makes the discovery of the site of the Aron Kodesh unobstructed, precisely matched to drawings and photos of the synagogue’s interior, especially exciting.

    Out of respect for regulations that forbade a synagogue building to stand taller than a church, the synagogue was constructed on a deep foundation with its floor well below street level, to allow for an interior height of five stories. The synagogue was of such magnificent architecture, Napoleon is said to have stood at the door of the structure in 1812 in stunned admiration.

    Chabad-Lubavitch representative to Lithuania, Rabbi Sholom Ber Krinsky, who led the students in prayer, said: “Holiness transcends time. To pray on this place today 60-70 years after this great shul was destroyed by the Soviets, is a triumph for every Jew.”

    The excavations are part of a broad effort sponsored by the government, initiated during this year to restore the old Jewish quarter of Vilnius, and includes digs to uncover some of the eight smaller synagogues in the area.


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    7 Comments
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    joseph
    joseph
    12 years ago

    It is quite ironic that it is Lubavitch doing this noble recovery in Lita itself.

    ahron
    ahron
    12 years ago

    lubavitch in vilna…… the world has really gone crazy.

    cocoaman
    cocoaman
    12 years ago

    ironic or not chabad has been there since the 1990’s!

    Lodzker
    Lodzker
    12 years ago

    chassidus won!!! vilna has fallen to talmedei ba Besh”t!

    jewess
    jewess
    12 years ago

    The Alter Rebbe- The Baal Hatanya and first Chabad Rebbe was referred to as “The Litvak” and Lubavitch is pretty much everywhere, including Williamsburgh, Meah Shearim, Boro Park.

    thunder2020
    thunder2020
    12 years ago

    >Out of respect for regulations that forbade a synagogue building to stand taller than a church< Another way of saying they'd have lost their heads had the shul had been taller than the church.